Friday, October 22, 2004

The Other Day: Thoughts on Winners and Losers

The other day I watched a televised professional sporting event. I don’t remember if it was NASCAR, the baseball championship series’, or NFL. At this time of year there is plenty to watch, plenty to enjoy, plenty to see as it relates to professional sports. It is a shame that I spend so much time watching professional sports when the leaves are turning into rainbows. It is a shame that I spend so much time watching professional sports, televised, when I have a yard still full of blooming flowers. The marigolds are still in full bloom, spectacular. We still have sunflowers that bloomed late rising into short air. I think the seeds fell out of birdfeeders and realized they only had a short period of time to grow before winter arrived. So they did. There are also mums in abundance: Red, white, yellow. We have mums everywhere thanks to a most excellent gift from a friend; they are glorious in their color.

We have other flowers blooming around the yard. I wish I knew the names of the flowers. There is a light wispy purple flower that sort of likes an Echinacea flower. There was one purple flower that looked like a Jamaican with a lot of short, tightly compressed dread locks, but it seems to have died now or at least faded away. There were some yellow ones that appeared the same way. I should take the time to get to know these flowers personally. Perhaps spend some time with them, enjoy a drink of sunlight together, sit and talk about the weather for a spell. I imagine most flowers disliking the nearing cold much more than I do. If I could, seriously, I would dig every single flower out of the earth and bring it in for the winter.

Then again, maybe I wouldn’t. I would like to see them again next year. Next year I will spend some time with them. Richard Dawkins, eminent scientist, ardent Darwinist, passionate atheist, believes that flowers exist merely for the sake of their own DNA—they are selfish. That seems to me to be rather short sighted. Flowers have so much more to offer, maybe not for me or us, but at least for the bees that like to sleep in their soft beds get high on their pollen. (I love watching bees gather so much pollen they can hardly fly and when they do it is sort of like a drunken stagger—if one can fly a drunken stagger.) Flowers have to mean more than DNA. Do flowers serve DNA? Or does DNA serve flowers? Dawkins opts for the former; I opt for the latter.
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When I started, I was telling you about a sporting event that I watched the other day. At the end of the sporting even there was a winner. The winner cheered and smiled and jumped and acted as if he had just been awarded life eternal—I couldn’t think of anything that would rival life eternal, well maybe for the atheist non-existence. I sat and watched the winner jump around for a few minutes; I watched him being mobbed by his teammates; I saw the jubilation in his eyes—jubilation that only comes from winning. There is certainly no comparable elation that comes from losing. Losing adds weight to the heart, the soul, to the shoulders of the loser. Losing is crushing, humiliating and downright shameful. Winning lifts weight and gives wings to the winner. Who does not want to win? Who wants to lose? No one likes losing, no one likes a loser, and no one wants to spend time on a losing team. Winning, someone said the other night, is the cure for all ills. It is a tired mantra, to be sure, but it is true nonetheless.

Why is winning so preferable to losing? Why do we avoid losing as if it were some sort of plague? Some professional teams have caught this plague and have had it for a while, wonderfully. (By the way, why have children’s games been made into professional money making machines?) They cannot shake it no matter how many antibiotics they consume, inoculations they receive. The only cure for losing is winning. There is no magic drug, no amount of money, no particular person who will cure losing. It has to be cured by winning. Why is winning so preferable to losing?

Even in the games we do play as or with children or that children play among themselves winning is the priority. The object of playing a game, monopoly, for example, is not the enjoyment of being together with others who also enjoy playing, it is winning. Anyone who has ever lost at Monopoly will tell you that losing that game is the worst thing on the planet. They will never admit that they had nothing to do with the way the dice fell out of their hands and bounced on the table. Dice are fickle. How many lives have been interminably altered by the roll of a die or the tumble of the dice? Dice have an uncanny way of choosing winners and losers (think of Queequeg in Moby Dick). This is especially true when playing monopoly. I roll a five instead of a six and end upon New York Avenue with a hotel instead of Free Parking; I pay $1050 instead of collecting ten rounds of taxes and fees in the center of the board; I go bankrupt instead of becoming a thousanair. Dice are strange that way. I don’t think my mother has ever lost a game of Monopoly in her life. She has dice that prefer her hand instead of anyone else’s. Frankly, I enjoy playing Monopoly; I hate losing Monopoly. Still, anyone who has ever played knows that if you get stuck with Mediterranean and Baltic you are not going to beat the one who holds Park Place and Boardwalk. “If winning is not the object, why keep score?” Or, as in the case of Monopoly, “Why count the money?” Something tells me that winning does matter.
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The Red Sox beat the Yankees tonight. They came back from a 3-0 deficit to win four straight games en route to the World Series. Those were 25 of the happiest men on the face of the earth tonight. Try to tell them winning does not matter.
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Winning is a way of life. Personally, I hate losing, but I suffer it. I’m not a very good loser. I don’t fail well, but I have spent the majority of my earthly days losing. I have lost so often, succeeded so infrequently, that one might think I am a master at it, that I have written books about it. Sorry. I never played for a winning baseball team as a kid. I never played for a winning basketball team in high school. I lost every 1 mile race I ran in high school track and I still have no idea why the track coach let me do the long jump. I never played football in high school, but my high school team hardly ever won. I played soccer in the 4th or 5th grade; lost there too. I have been the minister of three different churches since college: failed, failed, failing. Somehow I have the idea that failing is equivalent to losing. I play golf sometimes and every time I play I lose to a man twice my age. I never made it to Eagle Scout like my dad. I did not last in the Marine Corps like my brother. I bailed on graduate school before I finished my first semester. At one of the churches I ministered to a friend had a nickname for me: Loser.
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In this world, we have a penchant for making a competition out of everything. Television networks compete for viewers and ratings. I just started reading a book about 9 men who made a competition out of racing sailboats around the world. The Red Sox beat the Yankees the population at large received many assurances from radio personalities that they would not, could not come back. I think the sun and moon are in competition with each other too. Light and dark are waging a war. War is a competition: who will win? Competition is about who can do the most, the best, or the quickest. Children are constantly racing or battling or in competition with one another over the most, it appears to adults, unimportant things imaginable: who can finish dinner first, who can take the quickest shower, who can race to the top of the steps the fastest. They compete over everything. Adults are not much better as is proved by noting the line-up of television programming available each day. I have recently become rather interested in a television show called Iron Chef, a Japanese television program about a competition involving, what else, cooking. At the end of each show, the voice over says, “Whose cuisine will reign supreme?” I have to laugh at the corny English voice-overs. And the cuisines may reign supreme to the tasters, but to me the cuisines look like something I scrape off the bottom of my shoe and discard in the wastebasket. The competition is, nevertheless, interesting to watch.

There are other competition shows on television too: The Great Race, Fear Factor, Survivor, Big Brother, the Swan, Who Wants to Marry a Millionaire?, America’s Next Top Model, The Price is Right, Millionaire, Jeopardy, and a whole host of others to numerous to mention here. The object of every show is the same: come out on top, be the winner, be first. There’s even a show on now about who can lose the most weight. I think the most obvious competition going on is between the networks: Who can come up with the stupidest new competition and call it ‘Worth Watching’ or ‘Must See TV’? I have no use for any of that garbage.

Why the preoccupation with winning? Why does winning matter so much? Why am successful if I win, and, pejoratively, a loser if I lose? I made it this far did I not? I mean, there are hundreds and thousands, perhaps millions, of species that did not survive this long on the evolutionary ladder, or stair, or slide. I could have been a large wooly mammoth that slipped on a banana peel and fell through the ice only to be trapped like a fly in an ice cube. I could have been a too dumb dinosaur that looked at the pretty rocks falling from the sky and decided to go on eating instead of seeking shelter. I could have been one of the poor citizens of Pompeii trapped in the plumes of Vesuvius’ belch. I could have been a small child skipping rope on a sidewalk, unaware of the airplanes heading my way, and unaware of the rush of heat that would soon overwhelm Hiroshima or Nagasaki on an August day in 1945. I could have been. I could have been that gnat that I crushed against the table a while back, this past summer. Instead I am me. I could have been a Jewish man, or woman, or child, or dog living in Europe during the 1930’s and 1940’s. And of all the times I could have lost I did not. I could have been one of the several million sperms that did not reach my mothers egg. I could have been the object of a woman’s ‘choice.’ I guess one could say that since I made it this far I am ahead of the game. My selfish genes have given me new hope, although tomorrow someone’s car may take it away. Then, all the selfish genes in the world will amount to little more than dust and bones to be scattered into the breeze. Genes don’t help much when 2000 lbs of twisted steel and shattered glass are crushing bones and shredding muscle, tissues and cells.
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Winning is not all there is to life. Who wants to one of the Jurors that declared O.J. Simpson a ‘winner’? For that matter, would you want to be the sort of winner that O.J. is? Who wants to draw the shortest straw? Are there any real winners when it comes to war? Sometimes winning comes with and at a terrible price. I would hate to be a winner in a draft lottery. I would hate to be the winner of an early retirement decree. I’m not certain I would have wanted to win the draw for who would pilot the plane that dropped bombs on Hiroshima and Nagasaki. I wonder if the pilot of Enola Gay had any misgivings about being chosen the 'winner' of that contest? I would hate to be the winner of a dead pool. I would hate to be the winner of a ‘let’s see who can fall to earth the fastest without a parachute’ contest. My point is that there are some things, however absurd they may sound, that it would be better to lose. Although, a ‘let’s see who can fall to earth the fastest without a parachute contest’ probably involves quite a few losers, and not nearly enough winners. But I digress.

I like winning and I hate losing. I have done very little of the former, and a great deal of the latter. I cannot say that I am particularly thrilled with the way things have gone so far, but I don’t have much choice in the matter. CS Lewis lamented that he was not very athletic or interested in sports as a schoolboy; he was no loser. I am very interested in athletic competition; I am no winner. I would hate to have been one the millions of intermediary, deformed, species that did not make the last great leap into evolutionary survival. There was a bunch of losers. Can you imagine being the intermediary species between an early Trilobite and a later mole, or an early form of sponge and a later homo sapien? Can you imagine being one of those awkward species that lived sometime between being a giant, lumbering, flightless brachiosaur and a tiny, soaring sparrow? That must have been tough. Those intermediary species that scientists have been telling us must exist must have been strange looking things. Imagine for a moment the duckbilled platypus. Now, imagine the intermediary species. What gene would be selfish with that? That was definitely a Blind Watchmaker. I wonder sometimes if perhaps I am an intermediary species. It would make perfectly logical sense: I am a loser.

I looked out the window today. I walked through the yard too. I am interested in the multitude of flowers that are still growing and blooming in my back, side and front yard. Mums. Marigolds. Sunflowers. Xenias. Echinacea. Four O’Clocks. Bachelor Buttons. And several others that I cannot name. Even my garden pepper plants are still working, making blossoms, producing fruit. In my book they are winners. They have survived. They have held out through the wind, the rain, the fluctuating temperatures, the night, the day, the light, the dark, the animals, the droughts and the floods. They started as mere seeds smashed into the darkness of the soil. Then, through a cataclysmic event, they burst out of their seed pods, up through the soil, and took their first breath of air. They are the winners. They started as small seeds and grew into enormous trees that the birds and bees and grasshoppers and spiders nested in and perched on all summer long. They reproduced. Now the reproduction phase is over—the bees are quite gone for the year—and I suspect that they are lingering in the flower stage simply for the enjoyment of not having to work any more. Now it is their time. Now they can be beautiful for sake of beauty. I think we are winners when we no longer compete to win but to simply enjoy the thrill of the race, the heat of competition, the applause and songs of praise that come from the gallery: Bravo! Hear-Hear! Hooray! Go! Or, if you happen to be a flower: Beautiful! Gorgeous! Spectacular! Wow! (But this should not be construed so as to mean that we quit trying to be the winner. It is always good to crush the opposition under and unflinching, internal, compulsion for victory. Darwin or one of his clones called it Survival of the Fittest. As if the unfit could survive!)
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My day is nearly finished. I don’t know that I am entirely enthusiastic about it being finished. I could easily enjoy 10 or 15 more hours so that I could read or write. As it is, right now, I am watching and listening to my son as he plays a video game and tries to win. Winning! I beat a game tonight too, although, to be sure, I really lost: at the end of the game the cumulative time a player spends playing the game is flashed across the screen. I am not sure I am a winner for having spent that much time playing a game.

Some people that all there is to life is winning. They have a misunderstanding, I think, about the nature of losing. I believe that both are necessary to bring about a healthy human and both are necessary to bring about a healthy society. Many people are winners every single day. Many are losers. What I am trying to learn, and what I am trying to instill in my children, is that there is such a thing as being a good loser and being a good winner. Winning certainly matters or ‘they’ would not keep score. Losing matters too. One of them comes to us naturally; the other has to be learned. And if it has to be learned, then there must be a teacher.

Thursday, October 07, 2004

The Personality Series, pt. 1

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in our troubles, so that we can comfort those in trouble with the comfort we ourselves have received from God.” 2 Corinthians 1:3-4

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I have not publicly written of the issue that I must write about today. It is a sensitive area for me, one that I am not even certain at this point I wish to discuss. Nevertheless my heart is heaving inside of me and I feel especially compelled to write a few thoughts down and share them with you.

You may not want to continue if you feel a place of compassion for sexual predators or perverts. You may not want to continue reading if you don’t want my take on the issue. You may not want to continue reading if you think it is funny. For the record, there is nothing, absolutely nothing, funny about sexual deviants: not catholic priests, not Michael Jackson and his ilk, not serial killers, not pornographers, not any single one of them individually or collectively.

I write this first person because it is about me. It is part of my story. It is not all of it, but it is small part that I hope to expand later. For now, this is enough. I write this because I need to, I want to, and my heart is telling me that I have to. You don’t have to read this, like this or agree with this--so don't write me telling me how wrong or stupid I am for my opinions on my weblog. But here it is nonetheless.
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I went to the optometrist yesterday. I have to go at least once per year in order to keep my contact lens prescription valid and operational. I have to confess: It is a terribly traumatic ordeal every time I go. I hate it. I hate it because the optometrist has to sit about 2 inches from my face. Then he has to sit right in front of me and lean into my ‘personal space.’ I am not one for modern psycho-babble, but I get very uncomfortable when he climbs out of his box and into mine.

I hate going to the dentist. I hate going to the doctor. I hate going to places where there is simply no avoiding being touched, probed or in someway violated by another human being.

There is another place, or person, I absolutely refuse to visit. It is the barber. To this day I don’t go to the barber for a haircut. When I was younger, I hated going too: I let my hair grow long. Now I am older: I keep my head shaved. It was a barber that did me in, one (two, three, four, five, etc.) time (s). Who knew any better? What was I supposed to do? What was I supposed to say? How was I supposed to defend myself? And now I have to live with it every single day; it never goes away.

It had something to do with that large, white apron that the barber used to wrap around my neck, drape over my body, and cover over my soul. To me it was sort of a death shroud, and to be sure, I died a little more with each visit. The drape was not so much, as he claimed it to be, a protection against falling, snipped hair that would make me itch, as much as it was a camouflage, a concealment, of his own clandestine activities. For me it was no redoubt against the tiny filaments of dead flesh that were trimmed from my skull. He always looked me straight in the eye when he talked to me. I hated the way he carefully wrapped that drape around my neck—being ever so careful not to pinch my skin or choke my throat—“Is that too tight?” he would compassionately ask. His kind, soft eyes that betrayed no hint of corruption and jealousy always melted away any inhibition and fear in me. Isn’t that what they were meant to do? But his hands knew exactly where they wanted to be—it was as if he detached his mind from his hands—and what they wanted to do. He was careful not to cut me with razors or straight edges or hack off a hidden mole. He made certain that his clippers never snagged my hair. He always gave me Juicy Fruit gum when I left. Those scars I could live with, easily.

I despise going those places and to those people even today in spite of the fact that those I go to now had nothing to do with my war then. It is an internal fear of being vulnerable and under someone else’s power. I despise that weakened feeling, that insipid distrust of all things flesh and not my own. How can I trust anyone? Who has earned that trust? Has everyone been painted black because of the sin of one or two?

Here I am thirty four years old, afraid of barbers and spreading the angst, however innocently and inadvertently, to my own children by not taking them to the barber. The responsibilities of cutting hair are mine. And I never use that long drape that wraps tightly around the neck and spreads like a tarpaulin over a pile of bones. I hated that drape and cringed at the thought of being tightened around my neck. I still cringe even at the mere thought of that drape being ‘adjusted’ or ‘situated’ or ‘fixed’. I still fear those eyes. I still fear anyone who speaks in a sing song voice as if his life were merely a song he were singing, as if each breath were merely a note to be hummed, as if each step were merely a downbeat in some sick, twisted, deviant score of hatred and disease.

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I don’t think God put me in a place on purpose so that I would be molested. What sort of God would do that? But He has taken an otherwise traumatic and devastating experience and redeemed it for his purposes. I did not go searching for a pedophile nor was I hurled by divine fiat into his chair. However, I will not allow myself to be destroyed because of it. Furthermore, and perhaps more importantly, I am able to help those who are in need. I can protect children, my children, any children, from the likes of those who would seek to devastate their lives. God not only redeemed me; He redeemed everything about me too. I would be a sinner if I did not protect the children God has entrusted to me.

I become physically ill, spiritually disturbed when I hear of or read of some human being that has taken advantage of a child’s innocence, or vulnerability and corrupted or violated him in such a way as to produce scars that will remain beyond this life and run deeper than the flesh. There is nothing funny about that female school teacher who raped her young student. I don’t understand, first of all, and I cannot keep from becoming somewhat enraged, although my rage is closer akin to profound sadness than to real rage. Imagine being so angry that you wish you could reach into the television screen and choke the life from the violator and then realizing that you can do no such thing. That sort of approximates the feeling. It is the same feeling the child has too: helpless and powerless like Edmond Dantes who, after being thrown into prison, ‘passed through all the degrees of misfortune that prisoners, forgotten in their dungeon, suffer.’ He, it is written in The Count of Monte Cristo, “…dashed himself furiously against the walls of his prison, attacked everything, and chiefly himself, and the least thing—a grain of sand, a straw, or a breath of air that annoyed him.” Hopeless rage.

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Sometimes, in my voyages, when I was a man and commanded other men, I have seen the heavens become overcast, the sea rage and foam, the storm arise, and, like a monstrous bird, cover the sky with its wings. Then I felt that my vessel was a vain refuge that trembled and shook before the tempest. Soon the fury of the waves, and the sight of the sharp rocks, announced the approach of death, and death then terrified me, and I used all my skill and intelligence as a man and a sailor to escape it. But I did so because I was happy, because I had not courted death, because this repose on a be of rocks and sea-weed seemed terrible, because I was unwilling that I, a creature made for the service of God, should serve for food to the gulls and ravens. But now it is different. I have lost all that bound me to life; death smiles and invites me to repose; I die after my own manner, I die exhausted and broken-spirited, as I fall asleep when I have paced three thousand times round my cell. (Edmond Dantes in The Count of Monte Cristo)

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There is also the idea that in order to minister to people properly, one must be close to people. One must be willing to touch, feel, and be close to others. This is something that I find practically impossible to do. I waffle on this very point of ministry. Ministry is necessarily about being up close and personal with people. John describes how ministry with Jesus meant touching, hearing, seeing—employing the senses. The essence of pastoral ministry is being among the sheep—knowing the sheep enough, even more, to call them by name. It means the allowing of abstract emotional upheaval to play a role in the concrete plains of ‘yes’ and ‘no.’ I have a difficult time with emotions which is one reason why I suppose I am not well suited to ministry in the pastoral sense. I can hardly deal with my own emotional turmoil let alone that of others.

Again, I point to the ministry of Jesus who came down and tabernacled among ‘us’. He put on this filthy madness we call flesh and bled, and sweat, and belched, and probably had some kind of funky middle-eastern body odor. John relishes this as a blessing: That which we have seen with our eyes, and touched. The Son of Thunder delighted in this personal, pastoral presence—His touch. When he wrote the Revelation, one of the most poignant scenes is when John is afraid and Jesus puts his hand on him and encourages him to not be afraid. I would have a hard time being Jesus or John in that situation; I have a hard time being Jesus or John in my situation.

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I’d like to think that I have mastered my life, but I have not even come close. I have not even failed well.
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I don’t understand how a human being can see a child—the beautiful innocence and boundless joy and creatively imaginative and perfect soul—and want to destroy it. Why turn these tiny plants into flowers that will ‘blossom in a puddle of mud’? Why hurt them? Why ruin them? Why corrupt them? Why view them as mere objects of personal satisfaction instead of as God’s gracious way of saying, “Life shall continue.” Humans fail to hear the voice of God, but then again, there is not too many who are listening. Humans fail to see the grace of God, but then again, there are not too many who are looking. But when a person sees a child, how can that person not see the face of God? And if they see the face of God, how can they dare approach it with such contempt, arrogance? Jesus correctly pronounced: “Woe to those who cause these little ones to stumble. It would be better for them to have a millstone tied about their neck and be cast into the deep.”

It is unlikely that I will ever approach a comprehension of this aspect of humanity. I can understand, while certainly not approving or condoning, stealing. I can understand, while certainly not approving or condoning, speeding. I can understand, to a certain extent and in certain circumstances, taking the life of another human being. (But please understand that my view of murderers is not rosy, and, to be sure, they are not far removed from pedophiles.) But I cannot, under any circumstance begin to even come close to understanding the mind and heart of a human that would even think of violating a child in any way. That is probably a run-on; but how else to make someone understand how perfect is my disgust and contempt for such people?
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Now that I have vomited, I can explain one last aspect of ministry necessary in such situations. It is called grace. Someone must show the grace of God to such people. Someone must minister to them in the name of Christ. Someone must teach them the Redemption Story. Someone must cut off their hands so they can at least enter the Kingdom maimed for that is better than to continue on in their way and enter Darkness with both hands.

Some reading this may think I am well beyond my area of expertise here. They may suggest after such a reading that I am clearly a lunatic, that I clearly have no idea what I am talking about, and that when it gets down to brass tacks I ought to forget about my contempt and my compassion. Trust me when I say that it is highly unlikely that I am the one who is being called or sent to such contemptible people. That is one group of swine that I cannot cast my pearls before. However, this is not to say ‘they’ are beyond the reach, the touch, of Christ. There is, obviously, someone who does have the heart and the courage and the love to say to the sinner, “Thou art loosed.” After all, who among us is not a sinner? Who among us has not fallen short of God’s glory? Who among us has attained any sort of perfection? Who among us would not be going to hell if not for a person who said, “There is a swine I will cast my pearls before?” In this sense, grace is available and there are, without doubt, some beautiful feet that will carry God’s message of grace to those lost souls who were probably mere children at one time in their own lives.
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That’s all I can say for now. It is hard for me to write these thoughts; harder for me to post them for someone else to read. All I know, and believe it or now there are a million and one things crowding inside of my mind, is that I wish my life had seen different experiences. I cannot look back on this with favor and say, ‘Oh what a grand lesson I learned.’ However, I can make it my goal in life, with my every waking breath, to protect other children from the ravages of predators whose smiling faces and glistening eyes welcome us into the safety of their world—where in the darkness they slit our throats and eat our souls.

God have mercy on them because it might be simply beyond my ability to do so.

Blobs of Dirt

Hey friends here are some things I was thinking about the other day. I have a long post to put up here, maybe even today, when I can get it burned to a CD. Enjoy.

What will become of this death
lingering on my street?
I hear his voice sing sweetly
in every person I meet.
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Where is the darkness, the
hatred I feel?
ANd what is this disease
I work so to conceal?
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Why is my heart heavy
inside of my chest?
Why, when I know better,
will I not welcome rest?
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This place is a hive of
sound wave festivity.
Where fingers and minds
are shaped for creativity.
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My mind is all twisted
Contorted and shy.
Like the rain diseased clouds
that hide the sun from my eyes.
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Every now and again
I want to say, 'shit'.
And throw a temper tantrum,
or girly hissy fit.
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There remains an element of mystery in this world. Do we need to know everything? Do we want to know everything? I have a simply explanation that goes like this:

He revealed more than we can understand.
He revealed less than we desire.
He revealed enough to make His point.

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My happiness is not the chief end of life, not the main objective of God, and not the constant thought of the universe.

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Marigolds transformed my yard into a small place of delight. They are gorgeous, beautiful and deserve to be the pavement we walk on in the New Jerusalem. The blosssoms remain for a long time and seem unperturbed by the cold, heat or drought.
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In the desert gold is without value. Water is priceless.
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"I feel obliged to admit that I believe not because of but in spite of miracles." Teilhard de Chardin
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We should take time out of each day to describe the clouds.

More later.